By the (steeds) that run, with panting (breath) [al-‘Aadiyaat 100: 1-7]

In the Qur’an, there is a relationship between oaths and what follows the oaths. When Allah ta’ala swears by something, it shows the importance of the object He is swearing by and that object will be elevated. Furthermore, whatever comes after the oath is very important as well. There are many examples in the Qur’an, here are two of them:

Allah ta’ala says in Suratul ‘Aadiyaat,

وَالْعَادِيَاتِ ضَبْحًا
فَالْمُورِيَاتِ قَدْحًا
فَالْمُغِيرَاتِ صُبْحًا
فَأَثَرْنَ بِهِ نَقْعًا

فَوَسَطْنَ بِهِ جَمْعًا

By the (steeds) that run, with panting (breath),

Striking sparks of fire (by their hooves),

And scouring to the raid at dawn

And raise the dust in clouds the while,

Penetrating forthwith as one into the midst (of the enemy).

(Surat ul ‘Aadiyaat 100:1-5)

Makkee/Makkan surahs have amazing imagery, and these first five verses are dedicated to horses in battle.

1400years ago, when there was no TV, movies, picture books, all that was available was one’s imagination, especially when the audience of the Qur’an were people from a desert with nothing to look at. Allah (azza wa jal) is painting a magnificient scene in the mind of the Quraysh:

The horses being described here are feminine (الْعَادِيَاتِ), why? The Arabs preferred the female horses in battle because they were faster. Allah (azza wa jal) is describing the horses in the morning time, when there is still moisture in the air and instead of the dust rising as it does in a desert, the moisture causes the dust to settle.

Imagine: these horses who are fast by nature, running so fast that they are causing the dust to rise up–even with the moisture, sparks are flying even though there is moisture on the rocks, and they don’t see infront of them because of the dust in the air–not knowing if there is an enemy or spear waiting on the other side.

Think of the amazement of the non Muslims listening to the Prophet alayhi salaatu wa salaam recite these verses…Anyone amongst them who has a horse realized how loyal their horse is to them; how it will even die for its owner just out of submission to the master.

Then right after these amazing images, Allah ta’ala says:

إِنَّ الْإِنْسَانَ لِرَبِّهِ لَكَنُودٌ

Indeed man is not loyal to his Rabb! (100:6) 

Just as this horse submits to its master, going into the enemy range without even knowing what is there, completely loyal to the Master…Allah ta’ala reminds them: man is not loyal to his Rabb [Master].

Not only that he’s not loyal but also:

وَإِنَّهُ عَلَىٰ ذَ*ٰلِكَ لَشَهِيدٌ

And to that fact he bears witness (100:7)

Man bears witness to the fact that he is not loyal! He knows! How? Allah azza wa jal just reminded them of the loyalty of the steeds/horses to their owner in the previous verses; if your horse submits to you, then why do you not submit to your Owner?

SubhanAllah!

Your Life Summarised in 1 Aayah/verse! [Hadeed 57:20]

Asalaam alaikum Warahmatulah wabarakatuh

Your Life Summarised in 1 Aayah/verse!

اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ ۖ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا ۖ وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ اللَّهِ وَرِضْوَانٌ ۚ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ

Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children.

(It is) as the likeness of vegetation after rain, thereof the growth is pleasing to the tillers; afterwards it dries up and you see it turning yellow; then it becomes straw.

But in the Hereafter (there is) a severe torment (for the disbelievers – evildoers), and (there is) forgiveness from Allâh and (His) Good Pleasure (for the believers – good-doers). And the life of this world is only a deceiving enjoyment.

[Quran Surah Hadeed 57:20]

This one verse concisely summarizes and sums up our entire lives. And it’s not a pretty picture. Consider our lives:

1) We start as toddlers. This verse starts with play (la`ibun), which is what toddlers are engrossed in, it’s most important to them.

2) Then when we get a little older we need entertainment to keep us busy – amusement (lahwun).

3) A little later in our teens we are obsessed with pomp, or appearance and how things look (zeenatun).

4) Then as we get independent and make money we deal with urges to show off (boasting – tafaakhur).

5) Then we get married and have kids (rivalry in wealth and children – takaathur fi al-amwaal wa al-aulaad).

In just a few words, Allah (SWT) has compressed our entire thought process throughout our lives!

Then He (SWT) makes an analogy of it in the same verse.

– Heavy rain impresses the farmer as he is burying seeds, green shoots make him happy and make him feel like he’s close to achieving something big, and then the crop matures.

But why doesn’t the farmer cut it and harvest it? Why does he watch it turn yellow? It’s because we humans run after a lot of things, but when we get them we immediately lose interest most of the time and newer shinier things take our attention. Then those crops turn into straw and crust and eventually become worthless.

And so this is Allah SWT telling us that nothing in this life will make us content and that only Allah can give us true contentment (ridwaan).

And the verse finishes – And what is this life except a deceptive enjoyment?

Subhanallah … one verse!